Initially, hardly anyone suspected that Francisco Franco might become a authoritarian ruler able to imposing a harsh dictatorship across 40 years. He was a short, high-pitched army officer with a poor understanding of non-military matters and little charisma. However he accomplished precisely that, before passing away naturally in a Madrid hospital, half a century ago recently.
Nowadays, Franco acts as a warning that outward mediocrity is not an obstacle to the extremely driven. Beneath the unremarkable exterior lay a slippery, clever operator. His drive was fueled by an unyielding determination, a glib indifference to violence and unbounded self-confidence.
His admirers and defenders – among them on the newly buoyant extreme right in the Spanish nation, the US and the UK – continue to assert Franco was not truly a dictator, but rather a cherished saviour from communism. This is incorrect, but dictators do not emerge from thin air.
"Some important part of any society is made up of people who desire tyranny," French political theorist Jean-François Revel observed the year after Franco's death: "either to exercise it themselves or – much more mysteriously – to yield to it." Franco believed the same: what people really wanted was to see and feel themselves governed.
Of course, if Franco had been genuinely popular, there would have been no need for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the subsequent civil conflict. He would not have executed 20,000 individuals afterwards.
He seized control in a Spain still slumped in post-empire lethargy – a mighty empire having vanished the century before. Franco wanted to make Spain great again. He blamed foreigners. They were stealing Spain’s money, conspiring against it as part of a Marxist-Jewish-masonic plot, or poisoning Spanish minds with external ideologies: liberal democracy, socialism, communism, and his bizarre bugbear, secret societies.
His war was intentionally prolonged and violent behind the lines, accompanied by a bloody purging of opponents in an attempt to "purify" this contaminated Spain. His new Spain also had to be a place of allegedly "masculine" men and obedient women, whose rights to their bodies, children, work and possessions were reduced, shelved, or handed over to husbands and fathers.
Following a punitive win, Franco locked Spain into a corset of self-reliance and discarded the key. Economic self-sufficiency was embraced. International investment and products were shunned. "We have everything we need," he said.
But he was wrong. The immediate result was starvation, with people dying on city streets in the early and mid-1940s. While traveling on a victory tour through the towns of southern regions, people begged at his car window. "Please, Mr. Franco, some bread," they said. Even Nazi officials in Spain, his supporters, complained that a impressive exterior hid the ghastly truth. By backing Hitler and Mussolini during the World War II, Franco turned Spain into a outcast nation, but he refused to step aside afterwards. The Spanish people sank further into suffering.
Franco's conviction that he was both divinely chosen and always right meant he insisted on a permanent rule in charge. A British ambassador complained that he lived in a "heavy mist of self-complacency", blind to his own ineptitude. Fortune, and a lack of any definable ideology, came to Franco’s rescue. As the Cold War began, he burnished his anti-communist credentials and the United States restored his reputation.
Consequently, a failing economic system was eventually rescued and forced to open up by the US and the International Monetary Fund. In the 1960s, Spain was swept into a southern European economic boom that had started long before in neighboring countries. Suddenly, tourists were pouring on to Spanish beaches at coastal resorts or on the southern coast. Numerous citizens remained unemployed, but the money they sent home after moving abroad also provided relief.
Franco quietly dropped his most foolish concepts – from establishing a new realm to making synthetic gasoline with a "miraculous" formula – but did not relinquish his central aim of making Spaniards docile, obedient and disengaged. He devoted extensive resources in state terror from the 1936 coup forward, deployed a rigid, propaganda-based media regulation, and ensured that multiple cohorts were schooled in a heavily conservative and historically amnesiac state-approved syllabus. As late as the 1970s, independent political parties, free and fair elections and labor organizations remained banned.
He also treated as children Spaniards, considering them unable of self-rule. The scariest part of his legacy was that so many accepted this.
Once that fear-based agreement finally began to fall apart during the final years of his rule, he reverted to violent domination. Trigger-happy police, torture, firing squads and even that medieval form of execution, the strangulation device, reappeared. The latter saw a iron band fastened around a condemned person’s neck and tightened until it broke their neck or cut off their air supply; it was being used by a European administration on its population, in 1974.
However, the scholar Antonio Cazorla Sanchez, a highly skeptical Franco biographer, recalls feeling sad as a child, upon learning that Franco had died: "The grief of that youngster was shared at the time by millions of Spaniards, who believed that the man who had just died had been the optimal answer for a country that was difficult to govern," he wrote. "This was the narrative at school, in the media, on the television … "
The main feeling in response to Franco's demise was anxiety. Ultimately, what happens after the figure at the center of a long-standing autocracy passes away? Authority was transferred to the young king Juan Carlos, who oversaw three years of reforms that culminated in a public vote on the founding document that remains in effect. Spain remains a dynamic, contentious democratic state.
Heroic narratives emerged to account for this. From the leftist perspective, it was the outcome of activism from courageous demonstrators, students and workers who clashed repeatedly with riot police. From the conservative view, it was a indication of establishment wisdom. For Francoists, in the most twisted version of all, it forms part of the dictator’s legacy.
And therein lies a problem. In a Madrid printing store where I printed out drafts of my recent book on the ruler, the leader, the owner kept maintaining that his father stated he had prospered under Franco. His parent recalled, of course, only the economic boom of the sixties.
While promoting the Spanish edition of the book, I have also discovered that the issues described by MarÃa RamÃrez about childhood amid quiet about the regime are still present. University students tell me that their high school teachers were still avoiding the subject just a year or two ago. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is dangerous. It is understandable that almost one in five young people think his dictatorship was good for Spain. The only way to alter this is to break the silence and educate the new generation what the Franco era was really about.
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